O
n the second day of our first trip to Prague, my cousin and
I went to the Vyšehrad.
I’m not certain how we knew to go; we had a few travel
books with us, but they had already proven themselves less
than reliable. Perhaps we had noticed the hilltop structure
while tourist-dodging on the narrow streets of Staré Mesto,
the Old Town. We were, during that first visit, completely
captivated by the architecture and charm of the city. So it’s
entirely possible we wandered through the “newer” Nové Mesto,
into the Vratislavova neighbourhood—noting with satisfaction
the steady decrease in English signs—and up the hill
without really thinking. We did, however, notice the hill:
Vyšehrad translates to High Castle or Castle on the Heights
with good reason.
Through
the Cihelna Gate and a few paces into the grounds, the city
noise all but disappeared. Further
on, open galleries
stretched to our right and left, bordered by low wrought-iron
fences, vaulted roofs supported by graceful pillars. There
were enough flowers and brilliant colours to prompt visions
of Mediterranean gardens.
They
were tombs.
And
the green space ahead was the state cemetery.
As
a first-trip-to-Prague destination, it may seem odd, perhaps
macabre. Though in a
city whose sobering Jewish Quarter cemetery
draws thousands every year, visiting this one seems hardly
noteworthy—but it is. The long arcades with their
mournful life-sized statuary, elaborate mosaic walls, and
painted ceilings
seem fit for royalty. In the graveyard itself, the memorials
and carved headstones give Prague’s national cemetery
more the air of a quiet outdoor art exhibit—albeit
an exhibit of what one website calls the ‘funerary’ arts.
There is no sensation of being some grim voyeur, or a groupie
on an Anne Rice field trip.
Designated
the state cemetery in the late 1800s, the Vyšehrad
is the resting place of beloved Czech figures such as the composers
Smetana and Dvorak, and the artist Mucha. More than fifty are
named on a massive monument known as the Slavín. Its
rooftop angel and ground-level figures lend grace to its imposing
form. But after suitable admiration, we turned back to the
rest of the grounds, filled with simple, carved headstones;
modern, phoenix-like angels; anonymous mounds of tufted soil,
and every memorial style between. The jabbering hordes of tourists
we’d met almost everywhere else were absent. The people
were largely Czech, strolling quietly or tending family gravesites,
ignoring any photo-taking visitors.
Next
to the cemetery is the Vyšehrad’s largest structure,
the Church of Saints Peter and Paul. Its present form is
merely the latest incarnation on a site that’s been in
continuous use for centuries. Though its mosaic-crowned doors
were gorgeously
inviting, we were, at first, hesitant to go in—there
comes a point in almost any extended European tour when one
starts to think, “Another church? How different can
it be?”
As
different as this, we discovered.
Influenced
by the blooming Art Nouveau movement in Prague and elsewhere,
craftsmen (and
one craftswoman) in the late nineteenth
century covered the church’s interior with trailing
vines, curling flowers, and serene figures in flowing clothes.
From
the stained glass windows to the lofty ceiling, the walls
and even the supporting pillars, almost every available inch
is
meticulously decorated in earth tones and gilt. For a moment,
it seemed odd to have such stylistic artwork throughout an
old church—but that feeling quickly faded. Amid the
modern design, numerous ancient treasures remain, in modest
niches or bold frames, blending well enough to be pleasant
surprises when discovered. Here, as in the cemetery outside,
old and new shine together in harmony.
From
its battlements, high above river and city, the Vyšehrad
offers spectacular views. To the north, the Charles Bridge,
the Palace, and a miles-wide pincushion of church spires.
To the south, family homes and office buildings, a jumble of
red
roof tile and glass. Just below the western wall is the Baths
of Libuše: the crumbling remains of an ancient watchhouse,
perched precariously on an outcrop of rock above the river.
Many its tall narrow windows are still intact. It must have
been strategically useful, but a chilly, desolate post. No
wonder the spot is wrapped in legend: here, it is said, the
Princess Libuše disposed of her lovers. Here, it is
also said, the Bohemian lion appears yearly to roar a challenge.
If none is returned, it vanishes without waking the sleeping
warriors within the hill.
Since
admission to the grounds of the Vyšehrad is free,
many come, not to admire the buildings, cemetery, exhibits,
or casement tours—we were entirely ignorant of
such tours our first visit—but merely to appreciate
the park-like grounds. Inside these walls, one seems far
removed from the activity of the city. There are extensive
lawns with
shady trees. There are ambling footpaths and inviting benches.
It’s a popular spot for local families and businesspeople
on their lunch breaks, looking for quiet time snug within
the fortifications. Try finding that on the cobblestones
inside
the Presidential Palace grounds.
I’ll
hasten to add that the Presidential Palace is a treasure in
its own right. Among
its delights are the soaring
St. Vitus’ Cathedral and the famed Golden Lane, tiny
craftsmen’s houses with ties to Franz Kafka. Playwright
Václev Havel’s ascension to presidency at
the fall of the Iron Curtain adds fresh spice to the centuries
of history. For much of the city’s life the Palace
has been the military and political centre of the city—thinking,
planning and often struggling for survival.
The
Vyšehrad,
once built, was almost immediately abandoned by its princes
in favour of the Palace. Since then it has almost
always been bringing up the rear, sometimes favoured, sometimes
used for storage. But if the Palace is the brain of the city,
the Vyšehrad is the heart. The Palace has written history;
the Vyšehrad has beloved myth.
Let the Palace have the tourists. The Vyšehrad reflects
the everyday lives—and deaths—of the citizens
of Prague.
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